Kormanj Rugs (Kordis)

Wherever in the Iran Plateau mountains stand, there would be some Kurd folks. In Khorasan, Kurds have been the warriors of northern mountains for at least the last five centuries. They have been settled there by Safavid Shahs to be a shield against Uzbek invaders. But there are still evidences in Persian administrative texts referring to Kurds alongside Khorasan’s mountains long before the mentioned period.
Kormanj nomads
These highlanders belong to northern branches of Kurd tribes, Kormanj, who have origins in Anatolia, Azarbayjan and Caucasus. Nowadays they are the main inhabitants of Bojnurd, Quchan, Shirvan and villages around.
Sofra Kordi is the main woven piece attributed to these folks. It is a fine-woven Kilim with multiple usage. The word Sofra or Sofreh roughly means tablecloth, but these “Kurdish Tablecloths” are also used as carpets on floors and wall covering as well as wrappers for preserving bread. After Sofra Kordi, tribal area rugs could be mentioned which are sold under the term Quchan, because of the small local bazar of the city in which these pieces are gathered.

Technical aspects and the structure of Kormanj carpets

Kurds are goatherds and they use goat hair both in Sofra Kordis (as main foundation) and in rugs (as warp). Rugs are mostly two- wefted and wefts are of woolen yarn. Knots are mainly symmetrical and looms are horizontal.
The total structure of Kordi rugs are somehow floppy with coarse knitting. Most sizes are available but very small pieces are not common. Kallegi (a large and long runner) is the most common size.

Dyeing and painting of Kormanj carpets

Kormanj women put on vivid colorful clothes and their hand-woven pieces enjoy the same superior skill of coloring. Usually, they don’t use loom-drawings. They follow their own worn pieces’ motives, and random scheme for coloring which reflects weavers’ momentary emotions.
Tones of red serve as basic colors for Kormanj rugs and Kilims. Wide range of yellows and greens are also favored. Brown, dark and light blue, white and even black are used as well as purple and orange. In tribal carpets, tones of colors depend mainly on natural colorants of where the tribe lingers during dyeing process. In the 20th century Soviet regime banned Iranian tribes from using their northern pastures. This led to darker red tones

Designs and patterns of the Kormanj rugs

Northern Khorasan is a meeting spot for various cultural aspects of different peoples. One could see the intermixture in languages, foods and not surprisingly in rug designs.
Originally from Caucasia’s snowy mountains, Kurd weavers still follow their ancestors’ motives and designs but the influence of other neighboring tribes and towns are also not difficult to recognize. Baluchs and Turkmens are the most important influencers. An expert could also pick out some traces of Mashhad’s town- workshops but if so, those pieces should be considered unoriginal, due to the tribal nature of these rugs.
of these rugs. Most of all, bordering indicates weavers’ Caucasian origin. Borders are completed typically with flat selvedges. Lozenges are main motives: tiny ones separated or interwoven, medium and big ones filled with linear patterns. Large hexagons and octagons make a design called Howzi which means pool or pond. There are also simple animal and human- shaped patterns as well as floral motives, all rectilinear, as it is inherent in tribal carpets.
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